The Unification of Private Law and the Future of Civil Code in the Perspective of History

I look for the three historical clues of Yi Jiming's sexuality and the law of private rights growth. To undertake and reform the "Civil Law Draft" in 2002, it is possible to formulate a civil code for the national conditions through the restoration method, namely the "National Civil Code Nine Chapters", followed by the General Principles of Civil Law, Marriage and Family Law, Succession Law, Property Law, Intellectual Property Law, and Contracts. Law, Labor Contract Law, Tort Liability Law and Law applicable to foreign-related civil relations. Take this as a goal and take "four steps"

The legislative steps are: the integration of the Marriage Law and the Adoption Law, the formation of a unified marriage and family law; the second is to incorporate the Labor Contract Law into the Civil Code and to be independently compiled; the third is to incorporate the Intellectual Property Law into the Civil Code and independently compile it; Through the revision of the General Principles of Civil Law, the generality of personality rights, the general principles of property rights (the general rules of debts) and the general principles of business. The civil code formed on this basis is historical, inclusive and contemporary, and will become an important part of restoring the civil life of Chinese people and reshaping the Chinese legal system.

Behind a great code is not a great politician, or a good legislative official or scholar, but the socio-economic and historical and cultural traditions that the Code has produced. Today's Chinese legislative theory, its legal tradition and empirical basis, all from the beginning of the Qing Dynasty and the beginning of the Republic of China; the current choices and considerations of the former, are not the three elements of ancient Chinese tradition, modern capitalism and Marxism and its Specific practice. This paper aims to find the historical clues of the compilation of the laws of the private law under the overall background of China's modern legal system and legal "transplantation". During the process of legal transplantation and localization, it grasps the historical context of the development of Chinese civil law and seeks Chinese civil law. The future of the code.

This paper starts from three aspects: (1) based on the historical significance of the law, proposes three historical clues for the preparation of a unified private code; (2) combines history and reality, inherits and develops the 2002 draft of the Civil Code.

Put forward the "four steps" of the revised private law legislation. This path and model of private law is not only in line with China's national conditions and civil legislative practice, but also a new thinking to reshape the rationalism of the Civil Code (Private Code).

I. Three historical clues for the unification of private law In modern times, Chinese civil legislation can be attributed to the Chinese Civil Law of 1929-1931, the constitutional reform of the Qing Dynasty in 1986, and the draft of the Daqing Civil Law (1911). Finally, the Chinese Civil Law passed the late Qing Dynasty reform system. Ding Ding's formal rationality in China's civil legislation forms a set of concepts and rules systems for civil law systems. After 1949, the General Principles of Civil Law abandoned the first three "Civil Law Drafts" of New China. 1 In combination with the practice of reform and opening up and its needs, the basic principles of civil activities were established, and the legislative model of "General Principles of Civil Law + Single Act" was formed; 2002" On the basis of absorbing the civil legislative achievements (including the general principles of civil law) since the reform and opening up, the draft of the Civil Law has formed a legislative model of “unification and integration”. In this historical context, there are at least several internal tensions: one is unity and Separation; second, inheritance and boycott; third, civil law and common law; fourth, public and private rights; fifth, tradition and modernity; in addition, the opposition between capitalism and socialism can be added despite their The tension expressed in the field of private law is not as strong as in the field of public law, or the tension formed in its opposition has been specifically transformed into the aforementioned tensions. These kinds of tensions are presented and mixed with the current Chinese society. New elements affecting Chinese legislation. These new elements are also historical clues to finding a unified Chinese private code.

In the late Qing Dynasty, the legal "transplantation" from passive to active to localization has been internalized into an autonomous system construction. The ancient Chinese legal style and its development also have obvious succession relationship. 2 The inheritance and continuation of the system on the one hand dispelled the devastating effect of “reforming the dynasty” on society, and on the other hand, it also showed the inherent regularity of social governance and people's life. The extension and adherence of Chinese civilization and national ties are also closely related to this. In view of history, social governance and public and private norms, classification and governance, and the implementation of the concept of "private law autonomy" in the field of private life, and thus classification, it is the law of legal evolution. In fact, the unification of private law and its form, from academic law to statute law, and then evolve and promote the unified codification movement in the field of private life, the drafting of the three civil codes has formed a draft; each draft draft, formed a few Text. For the specific draft texts drafted in detail, see He Qinhua, Li Xiuqing, Chen Yu, eds.: Overview of the draft of the New China Civil Code, Beijing: Law Press, 2003.

For example, the Han law (that is, the nine chapters of the law) is the direct succession of the six articles of Li Shu's Fa-rectification. The only change is that the seven laws of Ming and Qing are also the successors of the Tang Dynasty. In this regard, some scholars believe that: "The seven articles in the Tang Law are directly adopted by the Ming and Qing Laws; the remaining five articles of the Tang Law are slightly modified in terms of words, and are also absorbed by the corresponding categories in the Ming and Qing Dynasties.

In short, the 12 articles of Tang Law have been completely adopted by the Ming and Qing Laws, some of which have not changed, and some of them have been combined into one. (See D. Buddy, C. Morris: The Law of the Chinese Empire, translated by Zhu Yong, Nanjing: Jiangsu People's Publishing House, 2003, pp. 41-44) is not only the habit and rationality of human thinking, but also the civil law system. The classic model of the evolution of the Civil Code. 1 Looking for the future of the Chinese Civil Code from the historical context, involving historical views, values ​​and judgments on the future development of the civil law system. The author believes that the following three major historical clues should be used to construct the civil code of the future China.

First, establish a historical view of historical rationality. Despite searching in the footprints of history, we always seek nutrition through critical eyes, but legal people should have a basic view of history: both laws always have certain rationality, and there are always social and historical causes. Historical philosophy tells people that "rationality" embodied in law is the basis of natural and spiritual life." Because of 'rationality' and 'rationality', all reality can exist and survive. It has historical and inheritance. The historical nature of law, especially private law, determines the path dependence of the formation of civil law system.

From the General Principles of Civil Law in 1986 to the "Draft Civil Law" in 2002, under the legislative policy of "two legs", the legislative model of "General Principles of Civil Law + Single Act" was chosen; by the time of the "Draft Civil Law" in 2002, Gradually transition and form a codified "combination and division" model. These two models are committed to and committed to China's reform practice, and their inheritance and relevance are extremely strong. Zhang Xinbao believes that the Chinese Civil Code wants to stand in the forest of the excellent civil code of mankind. It should be based on the "code of reform and the code of progress". This ideal has already been embodied in the process of the formation of the civil code. The history of the formation of the Chinese Civil Code is not only the history of the development of the Chinese civil law system, but also the history of the screening, selection, commissioning, and localization after the transplantation and boycott of the laws of the mainland, the Anglo-American law, and the Soviet Union. . The ideological origins of Chinese law in modern times are diverse, and there is a strong realism in the doctrine of the golden mean, which makes China's integration into the process of global economic integration without essential obstacles. An economist said, "It is worth noting that compared with other republics in Asia, Latin America and the former Soviet Union, China has almost no major difficulties in its integration with the world economy." The realistic legal scene does not adhere to a certain concept of constant one, nor does it rely solely on the transplantation of a single legal system.

Generally speaking, from the imperial autocracy system that has the "world" to the democratic and rule of law system based on the modern nation-state, China is still in the legal pluralism model centered on the state since the 19th century. Whether at the objective level or at the psychosocial level, China needs a strong government; but it is difficult to adjust, and people under the system often show dissatisfaction or dissatisfaction with various political or legal programs. Under such circumstances, there are two different tendencies of the government and scholars: the government faces the reality with reform measures, and aims to solve the problems of legislation and justice in practice, but it is difficult to satisfy various interests. Scholars have rights. On the basis of the solution proposed, on the one hand, the political authority is diluted, on the other hand, it is also dismembered by the conflicting individual interests. The former is a practical solution based on solving real problems; the latter is a theoretical one based on the science of rights. See Hegel: Historical Philosophy, Translated by Wang Zao, Shanghai: Shanghai Bookstore Press, 1999, Page 9.

Angus Maddison: The long-term performance of the Chinese economy: 960-2030, Wu Xiaoying, Ma Debin, Shanghai: Shanghai People's Publishing House, 2011, p. 7.

case. Both programs seem to have their own rationality, but they all face deep problems. In the pursuit of losing value goals and ideal models, the order led by the government seems to be orderly, but in reality it is impermanent because of lack of institutionalization and conflicts of interests; and the deduction and reasoning based on the ideal picture are not only due to the different logical starting points. It is also easy to turn into a phantom because of the lack of a realistic foundation. In the "orderly chaos", in the "looking beautiful" design, only by following the historical law can we find the way in which the achievements of the Chinese Civil Code stand in history. In fact, the legal origin of the era of codification Diversification, special law is frequent, targeting European countries such as Germany, France, Italy and other countries that already have strict logical structure codes. Even in the first stage of the 19th century European law, those civil law countries follow natural rationality. According to the special circumstances of the country, formulate its own code. 1 Second, implement the private concept of private law and rational rationality (ie private law rationality). The relationship involved in private law is the relationship that occurs in non-political society. "2 The private law regulates all the private life, and the content is vast. The private law in the form of "unification" and "divided", according to the natural rationality of private life; second, to conform to certain social historical and cultural trends. Ancient China The "laws of the law" of the Code have evolved along the "divide" route in the process of modernization: the first step is to separate the private life (civil law), such as the 1911 Daqing Civil Law Draft and the Chinese Civil Law; Two steps, followed by family law (marriage, adoption, family relations and inheritance, etc.), labor laws (labor contracts, social security, etc.) are separated from the Civil Code, such as the 1950 Marriage Law and the 1994 Labor Law; The three steps are the “crossing the river by feeling the stones” in the reform and opening up. The civil law is finally fragmented. The first step is to follow the modern law to separate public and private jurisdictions to resist the interference of public power in private life; the second step is in society. The concept of governance distinguishes between personal law and property law, which makes people's understanding of the civil code only based on purely property-related legal relations; the third step is more in A legislative approach to reforms. Although the second step distinguishes between the Family Law Code and the Private Law Code is not something that happens only after the socialist movement, but more or less, the latter two steps are also what Ilty said." Escape from Alexander Koyev: Outline of the Phenomena of Legal Rights, translated by Qiu Libo, Shanghai: East China Normal University Press, which separates the laws of the nature of marriage, adoption and inheritance from the private law, since 1949 It started after its establishment. Separating the Labor Code from the traditional Civil Code also originated from the legislative model after the Soviet Revolution in October, such as the Soviet Union’s first Soviet Labor Code issued in December 1918, and the new economic policy period in October 1922. Promulgated a new Soviet labor code. The Chinese Soviet Soviet Union Labor Code of 1922 issued the Labor Law of the Chinese Soviet Republic in 1931. It came into effect on January 1 of the following year and was revised in 1933. After the founding of the People's Republic of China, the labor law norms formed on the basis of the 1951 Labor Insurance Regulations and other administrative regulations, departmental rules and normative policy documents are separated from the traditional labor-management relationship and have strong independence. The 1994 Labor Law and the subsequent Labor Contract Law, etc., the integration of public and private law, the nature of social law is significant.

For example, after the reunification of the Kingdom of Italy in 1859, in the process of unifying legislation, Pisanelli proposed that the Code of Family Law should be separated from the Code of Private Law, treating the latter only as a code relating to economic relations.

Some manifestations of the phenomenon of the Civil Code. However, with the establishment of rationality in private life, the fragmented civil law began to show a tendency to integrate, such as the formulation of the contract law in 1999 and the introduction of the draft Civil Law in 2002. In general, whether it is from the classical model of the private law of the mainland, or from the development of the statute law of a certain country, the law of the law or the law that the value target tends to have a kind of internal integration and systemization. Trend. 2 This form of unity and systemization, its substantive connotation is unified under the private concept. For example, "labor contract" is independent of ordinary contracts, its important characteristics have two points: First, its collective nature Or social; second, its personality. The promulgation and implementation of the Labor Contract Law in 2008 marked the initial formation of "market-oriented labor relations": "The individual adjustment of China's labor relations has been preliminary in legal construction. Completion, at the same time, opened a new starting point for the collective adjustment of labor relations and provided a legal basis for the collective adjustment of labor relations. "3 However, whether it is individual labor relations or collective labor relations, no matter how they are converted to each other, the labor market reflects the dual attributes of the personal and property of the labor contract. Even in the institutional facts of the employment work level There are subordinates of labor relations, however, labor contract law, trade union law and the establishment of equality and voluntary relations in the legal sense. Born out of the government's administrative arrangements, the main achievement of China's labor system reform is to establish a labor market, from the law The level confirms the private concept and institutional basis of the labor contract relationship.

Third, conform to the laws governing the growth of private rights in modern society. In 1986, the General Principles of Civil Law itself was a principled code created by the Ministry to comply with the uncertainty of reform and opening up. It conformed to the expansion of private rights in China's specific historical period. This is the law of the growth of private rights in the process of conversion from the planning system to the market system. From the perspective of modern social rights, it can also be called the reshaping and reconstruction of the spirit of private law. However, China has a different logical starting point than traditional Continental countries. The traditional European countries of the 19th century have adopted a civil code with certainty, system and integrity to establish the basic legal concept of safeguarding the lives of citizens, namely, individualism, legislation supremacy, private law autonomy, etc. Value system. However, since the world of Codex is a safe (2003), Beijing: China Renmin University Press, 2004, p. 103.

There is a certain perfectionist tendency in the modern natural law movement, trying to unify all human life through a perfect form of the code, but the final legal life is still different from the private life law and political life law formed by ancient Greece and ancient Rome. The path has made a group of outstanding private laws in modern civil law countries. (See Yi Jiming: The Private Law Spirit and System Choice of the Historical Meaning of the Classical Model of Private Law in the Continental Law. Beijing: The ultra-stable world published by the China University of Political Science and Law requires special legislation to adapt to the development of modern society to expand private rights. 1 China The situation is different. Reform and opening up is a process in which civil freedom is constantly expanding, or private rights are growing. With this process, various kinds of single-line civil legislation are constantly emerging. In China, which is a single-legged law, it needs to be eliminated through the Ministry of Civil Affairs. The conflict between the one-line law and the establishment of a complete set of basic values ​​of private life. The significance of the general principles of civil law is greatly highlighted at this level. In fact, from the early 纂 and the fourth civil code In between, they found their true historical staging points. In this process, there are two clues that have been intertwined and played on the issue of the unification of private law: in essence, the market economy has gradually matured, and various civil legal life forms have emerged, but still fear The law is rigid and hinders development; formally, the concept of private rights and the spirit of private law are gradually forming, accumulating in statute law To a certain extent, the movement of the private code is also like a big tide. It cannot affect the essence of social progress due to the form of the code, nor can it lead to conflicts, conflicts, or even loss of private life due to the manifestations of civil life. The basic legal concept.

These three historical clues highlight the basic concepts of private law and the historical and future nature of the civil system. This means that in the unified movement of private law, we must first establish the rationality of private law and implement the basic concept of private life. On this basis, on the one hand, we must respect the institutional achievements and institutional facts that have come from history, pay attention to the accumulation of the system and its historical culture; on the other hand, we must face the future, through the condensing rules and theoretical innovation, to establish an open Civil system structure and code system.

II. Civil Law Chapter 9: The Uniform Private Law Code Since 1847, German legal persons, especially jurists, have been very serious about the warnings of uliusvon Kirchmann: "The legal person has been turned into a worm by the real law, and they have avoided Open healthy wood, and live on decaying wood, in which to make nests and multiply. In this way, jurisprudence takes the contingency (rule) as the object of its own research, making the jurisprudence itself a 'accidental thing' 'The legislator's correction of the three words of the legal rules can turn the entire library into waste paper." The metaphor at the end of 2 is somewhat whimsical. However, for the various scholarly proposals drafted before and after the 2002 draft of the Civil Code, Ilti said: "Stability is considered to be the primary and basic feature of civil legislation: disrupting tradition and changing the status of change not only changes the individual's Planning, making expectations fall through, and in violation of natural law, these natural laws authorize personal privileges once and for all. Ownership, freedom of contract, and inheritance of death are all eternal systems, which can be supplemented by state power, but neither Cancellation can not be modified." For this reason, the European Union Civil Code has lost its core position in the legal system in the process of adapting to the development of modern society. Under the premise that the Constitution already has the function of guaranteeing rights, "under the context of legislative changes, there are A fast centrifugal trend." (See Natalino Ilti: The warning to solve this is undoubtedly heavy. Before the draft was introduced, Liang Huixing, Wang Liming and Xu Guodong proposed their own proposals; after the introduction of the draft, many scholars still put forward their own suggestions. 2 This paper follows a historical context and proposes a unified approach.

In a broad sense, there are two types of cocUftcation in the world. A kind of traditional substantive codification, which formulates a systematic and innovative written rule system for one or several specific adjustment objects, and lays a logical connection and foundation for legal growth in a specific field. This is a major legislative model for civil law countries. The other is formalcodification in the formal sense. In common law countries, the Code is considered to be a “consolidation” or “restatement”. Legislators simply extract rules from legal research results, such as the United States, Canada, and other English languages. The so-called "codes" and "revised laws"

Compilations such as "revised laws" and "consolidated laws" are not true codes in the European sense. Of course, common law countries also have some similar codification actions in the substantive sense. This is the case in the United States to establish a unified commercial code; civil law countries also have the case of codifying the existing texts together. 3 Generally speaking, in the future, the Chinese Civil Code will naturally follow the tradition of the European Law, and it should promote the codification of civil law in the substantive sense. However, since the 20th century, the process of global integration has intensified, and the way in which law is involved in social life is characterized by diversity. In legal practice, statute law and case law are no longer strictly separated, and the civil law system and the Anglo-American legal system are gradually integrated. As some scholars have said, the 21st century will continue to stage such general trends. The text of the proposed draft of the Civil Code, hosted by Liang Huixing, can be found in Liang Huixing, editor-in-chief of the draft of the Chinese Civil Code, Beijing: Law Press, 2003; 7. Prepare the draft of the Civil Code Proposal with a list of reasons, general rules, property rights, and editions. Wang Liming's text of the proposed draft of the Civil Code, see Wang Liming, editor: Draft and draft of the draft of the Chinese Civil Code, Beijing: China Legal Publishing House, 2004; thereafter, published its general rules, personality rights, and civil code recommendations Draft and legislative reasons. Xu Guodong presided over the text of the proposed draft of the Civil Code, see Xu Guodong, editor: For example, Yu Nengbin and Yu Lili proposed the formulation of the "General Principles of Civil and Commercial Law", which unified the civil and commercial law and formed a civil and commercial law co-author; Yan Youtu and Ma Changhua proposed The three methods of human law, rights law and tort law; Chen Xiaojun proposed general rules, people, relatives, inheritance, general provisions of property law, property rights, general rules of creditor's rights, and separate personality rights and infringements. (For details, see Yu Nengbin and Yu Lili: Formulating the "General Principles of Civil and Commercial Laws", Perfecting the Legal System of Civil and Commercial Laws, and Yu Nengbin's Study of Laws, Beijing: Law Press, 2007, Chen Xiaojun, etc.: Comparative Study of Structural Design of Civil Code, Beijing: Law Publishing Society, 2011, 398-404 may eventually only find legal historians to find the usefulness of the contradiction between the common law and the civil law system. "1 As mentioned earlier, in the 18th and 19th centuries After the first round of codification of Euro, the special legislation in the 20th century was frequent, and the legal sources were diversified. It has entered the second stage of codification, namely the stage of codification. The third stage is the pseudo-codification stage, also known as the pseudo-codification stage. The concept of traditional codification of omnicodification and multi-polar codes. "2 General principles of civil law have historically adapted to the period of codification and prepared for the third stage of "re-codification." The Civil Code of the Future retains the general principles of civil law in the style of the country, which is not only in accordance with the needs of the country's traditions and practices, but also the trend of the world to adapt to the future trend of codification. In the face, the modern code is the product of enlightenment. Under the concept of the natural law code, the code should be complete, covering all areas of civil society; the code should be rational, and it is naturally derived from the presuppositions that are self-evident. The code is also universal, and can even be applied to all interpersonal relationships and transactions that take place at all times and places. There is only one source of the code: the basis of universal implication and immutability, that is, natural reason. This is the enlightenment In the real life, in the process of formulating the code, we often deviate from the understanding of Enlightenment for various reasons. 3 In fact, it is in this sense, this paper proposes The movement of the private law emphasizes the formal rationalism of the private life that the traditional civil code should follow. Therefore, the civil code system proposed in this article is based on the general principles of civil law and maximizes the law in the private life field. In 2002, the "combination of the Civil Code" was more compact and prevented from falling into the pure "assembled civil code".

In general, the proposal proposed in this paper inherits the history of the compilation of Chinese civil law since the General Principles of Civil Law in 1986, and at the same time conforms to the expansion of private law in modern society, overcoming the rigidization of the German Pandektun system. The body structure and arrangement are as follows: Edited by the People's Republic of China, the First Law, the Marriage and Family Law, the Third Edition, the Inheritance Law, the Fourth Part of the Property Law, the Fifth Edition, the Intellectual Property Law, the Sixth, the Contract Law, the Seventh, the Labor Contract Law, the Eighth Division, the Tort Liability Law, the Ninth, the Foreign Civil Relations Law Application Law. Combined with the above analysis, this nine-volume system is organized according to the rationalist line pioneered by the modern natural law movement, which is characterized by historical, versatile and contemporary. First, historic. Continuation of the "Draft Civil Law" in 2002

One aspect is to adopt the open general law of civil law instead of the relatively closed general rules of civil law, to expand the integration of the general part of the traditional civil code to make it more inclusive; and the second is that the civil code is more open in overall structure. To maximize the harmony between absolute rationality and relative rationality; 2 is to enhance the integration and interaction between the general rules and the division of the Civil Code. Third, the era, that is, on the basis of covering the main contents of the traditional civil code, the labor contract law with strong socialization in modern society and the intellectual property law embodying the characteristics of the knowledge economy era are all incorporated into the civil code system, reshaping the system. The rationalist image of the private code.

As far as the general thinking is concerned, this historical, versatile and contemporary design scheme, like the two schemes proposed by Su Yongqin, has greater flexibility and reality. 3 This is the quality that any good code must have. Bodenheimer said: "The law can be used as a tool that can be called a progressive differentiation. In other words, the classification and distinction of law is increasingly adapted to the complex diversity and infinite infinity of life." 4 Otherwise, There will be a number of separate laws and regulations that are outside the Code and that are at the same time conflicting, defying or chaotic. At that time, to solve these problems, it may be necessary to develop a refereeing technique similar to the equity method in the Anglo-American legal system. 5 Su Yongqin proposed two alternative styles. First, the nine preparations, followed by the General Principles of Property Law, the Property Law, the Contract Law, the General Principles of Human Law, the Marriage Law, the obvious tendency of independence in commercial law, and even scholars proposed to develop independent commercial law. Under the general voice, the meaning of passing. (For suggestions on the formulation of the General Principles of Commercial Law, see Shi Shaoxia: Some scholars who should implement substantive commercial law in China analyze from the perspective of absolute rationality, and believe that it is impossible to formulate the Ministry of Civil Code as the fundamental law for regulating the legal relationship in the field of private law. Therefore, based on the consideration of relative rationality, it is considered that civil legislation should be completely open and adopt the one-line legislative model. The author believes that this is not based on the kind and balance of private law, but only a single-line method. From the perspective of the legislative model, see Feng Lekun: From the absolute following, there are still some differences between Su Yongqin's two legislative schemes. The former is the nine, the property law is independent, the marriage law and the adoption law are separately compiled; the latter eight, the property law enters the property. The law of law, while the law of intellectual property is independent, the marriage law and the adoption law are all compiled by the relatives. However, in the design of the General Principles of Property Law and the General Principles of Human Law, both programs show greater flexibility. (See Su Yongqin: Looking for a new civil law, Taipei: Yuanzhao Publishing Co., Ltd., E. Bodenheimer: Jurisprudence: Law Learning and legal methods, translated by Deng Zhenglai, Beijing: China University of Political Science and Law published as Yao Hui said, the Code should also or inevitably leave some gaps, leaving the case to solve, leaving the system, followed by the General Law of Property Law, The Contract Law, the Intellectual Property Law, the General Principles of Human Law, the Family Law, and Wu Handong all have a positive attitude towards the establishment of the General Principles of the Property Law, and put forward their respective opinions and reasons, and have some similarities with Su Yongqin’s plan. Ma Junxi’s “General Principles of Property Law”, sometimes referred to as the “General Principles of Property Law”3, sometimes referred to as the “property and property rights” claim, actually amended the assumptions he had made earlier in the seven preparations. 5 Wu Handong From the perspective of integrating three types of property rights (that is, ownership rights as the core of "personal property rights", intellectual property as the core of "intangible property rights", and "claims and inheritance rights" as the core of "other property rights"), establishing a property rights system Departure, propose that the future civil code should be set up in the "General Principles of Property Rights" to integrate the property rights system and make general provisions on various types of property rights. 6 This paper argues that the Civil Code contains “General Rules of Property Law” (or “General Principles of Property Rights” and “General Principles of Property Law”), which is similar to the newly drafted Dutch Civil Code. It is the approach of the civil law to the Anglo-American law. Or a manifestation of the fusion of the two.

This kind of practice is a kind of sublation of the traditional Pandeke's system, which not only retains the property rights and credit system, but also adapts to the diversification of modern social property rights system. In Su Yongqin's two designs, the general law of property law in the second scheme even directly incorporates the main content of the traditional property law. However, the legislation on property rights in China has already been introduced, and in the case of the independent drafting of the civil law draft, there is no need to stack bed-frame houses and separately stipulate the property law. Therefore, Su Yongqin’s general principles of “people” and “property” can be found in Su Yongqin: Looking for a new civil law, pp. 32-34.

See Su Yongqin: Looking for a new civil law, pp. 35-37.

See Ma Junxi, Cao Zhiguo: Shoucheng and Innovation's views on the formulation of our national code. The legal science Ma Junxi proposed the "General Principles of Property Law", and the "preparation of property and property rights" is the following: The application of property and property rights, property rights, contracts, personality rights, relatives, inheritance, infringement and civil law. (See Ma Junxi and Mei Xiaying: The General Principles for Setting Property Rights in China's Future Civil Code. Ma Junxi's Early Seven-Scheme Plan, actively accepts the “Personality Right Law” as a special editor, but does not set the “General Law of Property Law.” These seven series are: General rules, personality rights law, relative law, property law, contract law, inheritance law and tort law. (See Ma Junxi: The development trend of modern civil law and the constitution of our national code legislation system. See Wu Handong: On the property rights system and the civil code. General Principles of Property Rights, China Law 2005 The Dutch Civil Code of 1992, originally designed as Ten, namely: natural person law and family law, legal person law, results law and private international law. Among them, the intellectual achievement law part, because Europe seeks integration The patent and trademark system, combined with technical reasons, was put on hold (see Arthur S. Hartkamp: The Dutch people were incorporated into the General Principles of the Civil Code and placed in the first edition of the nine recommendations recommended by the author. Naturally, the substance of the general rule of property rights (or the general law of property law) proposed by Ma Junxi and Wu Handong can also be incorporated into the general principles of civil law.

In addition, Su Yongqin has separately designed the civil liability. In the case that the Civil Law General Regulations still retain the “Civil Liability” chapter and the Tort Liability Law has been compiled, there is no need to design it separately. 1 The author's nine-piece system arrangement, on the one hand, inherits the history formed since the General Principles of Civil Law, integrates and revise the existing civil single-line law; on the other hand, reshapes the civil code as a symbol of the basic law of civic life, so that the Civil Code is as The main part of private life. This is a constructive plan to complete the unification of private law after the formation of the Chinese socialist civil law system in 2010, with the minimum legislative cost, adopting “integrated” or more accurately called “repairing” legislative methods. The expansion of private law in modern society, the development direction of the codification movement and the historical trend of China's gradual social transformation.

Third, the "four steps" legislative steps in the order of the first easy and the difficult, the author suggests nine to develop a unified private code, can take the "four steps" legislative steps. Here, for the specific steps and the corresponding layout structure, a brief description is as follows: First, the unity of the marriage and family law. That is, the merger of marriage law and adoption law, the establishment of a unified marriage and family law. During the review of the "Draft Civil Law" in 2002, some members of the Standing Committee of the National People's Congress also made this proposal. 2 On the issue of the merger of the Marriage Law and the Adoption Law, the academic views are almost identical. However, there are still differences in the name of the merger. For example, Liang Huixing suggested "relatives", and 3 Wang Liming suggested "marriage and family." The author named "Marriage and Family Law" instead of "relative law". One of the "marriage and family" is easy to understand, and there is a legislative tradition of the "Marriage Law"; the Chinese family's "small child" phenomenon caused by family planning has already diluted the early family structure with strong family color. As for the order of arrangement The Civil Code, which covers all of private life, should start from the beginning of life, that is, the warm-hearted family. Therefore, the Marriage and Family Law is placed after the first general rule of the Civil Law.

Naturally, the inheritance law still adopts the traditional civil law system, which is not included in the Marriage and Family Law, but is an independent editor and placed after the Marriage and Family Law. At the same time, as a property inheritance right, it is also The basic norms governing property relations, that is, the property law, are connected to each other and naturally transition.

From the perspective of the establishment of the claim system in the Civil Code, Wei Zhenduo analyzed the reservation of civil liability in the general part, while the tort liability law was independently compiled. (See Wei Zhenduo: On the nature and system of the right to request. In the future, according to Li Peng, chairman of the Standing Committee of the National People's Congress, according to the time when the Standing Committee of the National People's Congress examined the draft civil law on December 25, 2002, Zhou Qiang proposed the merger law.和收养法两编,作为婚姻家庭法编。(参见立法与监督李鹏人大日记,北京:新华出版社、中国民主法制出版社,2006年,第745页)梁慧星主编:中国民法典草案建议稿第六编亲属。

王利明主编:中国民法典草案建议稿及说明第三编婚姻家庭。

第二,劳动合同法的回归。之所以称“回归”主要基于劳动合同的私法属性,以及从私法角度平衡劳动者与用人单位之间利益的必要性:一方面,作为个体的劳动者参加工作,获得相应的劳动报酬、社会福利和社会保障,是市民社会存在与发展的基础,理应纳入统一私法典;另一方面,在进一步加强市场经济和面向民生的社会建设中,规范用工制度和改善民生的私法切入点就是劳动合同制度。①之所以要独立成编,是因为劳动合同法兼具身份性质,②且在现代社会具有人权保障意义之“社会化”和“积极化”法理念,③不完全等同于合同法。现代社会中的劳动者,其劳务已经不是简单的商品,其与用人单位之间是一种比较特殊的合同关系。事实上,杨振山教授的研究表明,现代工商业发展依赖于“劳动力”及劳务具有私人性、可交易性,也符合早期民法是商品经济法的论述框架,强调的是纳入民法学说,纳入统一私法典之框架。④1942年意大利民法典将商法纳入其中,第四编和第五编分别规定债和劳动,则是在私法统一的框架之下突破了商人之间的形式平等,以实质平等为基础强调“有利于债务人原则”(favoardebkons),以保护合同中处于弱者地位的劳动者。⑤艾森伯格(MelvmA.Eisenberg)的合同理论为“劳动合同”作为一种合同法规则及其独立性提供了一定的理论支撑。他考察了所有类型的合同理论,批评了迄今为止的两种规范理论:自治理论和公示的偏好理论,即通常所说的自治和福利理完整的规则体系,从而提出了合同的多元价值理论。公示的偏好理论从福利经济笔者认为,在经历30多年的经济增长及其制度建设之后,下一步制度建设的重心在于社会建设,特别是改善民生领域。(参见易继明:当代法学的历史使命以中国法参见史尚宽:劳动契约法论,吴经熊、华懋生编:法学文选,北京:中国政法大学出版社,2003年,第499页。

参见孙晓楼:近代劳动立法之新趋势,吴经熊、华懋生编:法学文选,第533―杨振山在1991年提出,在社会主义条件下,劳动力具有私人性;正是此私人性,决定了劳动产品的商品性。因此,“劳动者之间、劳动者联合劳动组织之间,以及他们相互之间,如果要进行产品交换,只能是社会主义的商品交换,即等量劳动相交换,债和合同则是商品交换的一般法律形式,因此,建立财产在运动中增殖的债和合同制度就是非常必要的了。”此论意在将劳动合同纳入传统债和合同法律体系。(参见杨振山:参见桑德罗斯奇巴尼:意大利民法典(2004),费安玲、丁玫、张宓译,北京:中国政法大学出版社,2004年,1997年版前言“,第6页。

参见MelvinA.Eisenberg:合同理论,PeterBenson主编:合同法理论,易继明译,北京:北京大学出版社,2004年。

学(welfareeconomics)角度认识合同,虽未脱离“私法自治”的理念,但对“劳动合同”的正义需求提供了解释。诚然,将劳动合同法纳入统一私法典的框架体系,或许能够为合同法形成第三种规范理论提供立法阐释。但不同的价值偏好、规范的强制性及人身性特征,为“劳动合同”独立于普通合同也提供了某种注解。

因此,将现有独立的劳动合同法纳入民法典,并置于合同法规范基本合同制度之后,较为适宜。

第三,知识产权法的纳入。作为兼具人身属性的新型财产形态,同时也是先进生产力之表征,民法通则与传统社会主义民法家族样,已将知识产权纳入其中。①在2002年“民法草案”拟定的过程中,有过这种努力及其失败的尝试。②不过,意大利、俄罗斯和越南等国家民法典吸纳知识产权部分的经验,是值得关注的私法发展方向。笔者秉持社会主义传统和先进文化方向,顺应知识社会的发展趋势,建议将知识产权法纳入统一私法典且独立成编。其实,不少全国人大常委会委员也有此建议。③关于知识产权法纳入民法典的讨论,有四种不同模式及相应的主张:是分离式;二是纳入式;三是链接式;四是糅合式。④总体上,笔者持“纳入式”的主张。

知识产权立法较多地属于技术性立法,存在大量授权性立法,比如专利授权审查,很大一部分规范实际上交给专利法实施细则和技术操作层面的专利审查指南例如,脱胎于苏联的俄罗斯,其现行俄罗斯联邦民法典第7编智力活动成果和个别化手段的权利分9章,包括著作权及邻接权、专利权、育种权、集成电路布图权、商业秘密(Know-how)权、商业标识权、技术标准化中的智力活动权等知识产权权利形态。

现行越南社会主义共和国民法典第6编智慧产权与技术转让分3章,不仅包括著作权和工业产权,还包括技术转让合同部分。(两部民法典中译本,参见俄罗斯联邦民法典,黄道秀译,北京:北京大学出版社,2007年;越南社会主义共和国民法典(民法典译丛亚洲系列),吴尚芝译,北京:中国法制出版社,2002年)郑成思说,“不仅仅我自己在2002年1月同意了这项起草工作,在2002年9月法工委召开的民法典专家讨论会上,与会的知识产权专家们,包括已经发表文章明确不赞成将知识产权整体纳入民法典的教授,也都表示不反对,并且积极参与民法典知识产权篇的起草。但他同时又认为,最终提交给九届全国人大常委会第三十次会议审议的民法草案中没有按照原计划纳入知识产权,”是一个十分令人满意的选择“。(参见郑成根据李鹏记载,在2002年12月25日全国人大常委会第次审议民法草案时,王家福委员、伍增荣委员和甘肃省人大常委会副主任杨作林等,均建言将知识产权等纳入民法草案。事后,王家福委员将其发言公开发表在报纸上,也印证了其观点。(参见立法与监督李鹏人大日记,第745―748页;王家福:对民法草案的几点意见,参见曹新明:知识产权与民法典连接模式之选择以〈知识产权法典〉的编纂为视规定,这是技术性立法的一个特点。在民法典设立知识产权法一编之后,并不妨碍这些具体实施细则及技术性指南的颁布施行。事实上,知识产权法整体纳入民法典较为难处理的地方,是其中所涉及的具有行政性质的复议(如专利复审委员会、商标评审委员会所进行的行政复议)如何剥离并契合民法典的问题。这涉及个基本判断,即世界知识产权体系的发展趋势及我国知识产权体制改革的方向性问题。从欧洲专利体化、了PP(Trans-PacificPartnershipAgreement,即跨太平洋伙伴关系协定)谈判、中日韩知识产权对话机制来看,知识产权事务已逐渐脱离国家法框架下的行政治理(或称外部治理),其产生、确认、保护等更多地体现为企业按照自然法原则所进行的行业协会治理(或称内部治理)。1961年,联邦德国将专利商标局内设的申诉委员会和无效委员会独立出来,在此基础上设立联邦专利法院。①此举虽是为了解决行政终局裁决有违司法审查原则的非议,但客观上也起到将知识产权事务”去行政化“的作用。目前,中国的专利审查机构人员编制属于参照公务员序列,正在谋求区域知识产权一体化;中共中央关于全面深化改革若干重大问题的决定提出”探索建立知识产权法院'',②为知识产权体制改革带来契机,也为解决知识产权法进入民法典的难题提供了机会。

由于知识产权仍以智力成果③(或称“智慧财产”)的所有权为基础,应先透过物权法阐明财产权之般规则,再规范知识产权为宜。因此,知识产权法编置于物权法编之后。另外,在物权法编和知识产权法编界定产权之后,设以产权流转为主要内容的合同法一编。

第四,民法通则的统合。民法通则方面是民事法律的总纲,自然包括传统大陆法系民法典的总则部分,同时发挥私法统摄市民生活基本样态的基本功能,并充当具有兜底功能的“大口袋”,使统私法典具有最大的弹性。循此目标,民法通则在保持现有结构基本不变的情况下,对学者们提出的各种另案独立成编或参见范长军:德国专利法研究,北京:科学出版社,2010年,第84页。

1982年“民法草案”将知识产权称为“智力成果权”(第5编),其对应的权利对象称为“智力成果”,比较容易表述和理解。但是,1986年民法通则借用经济学的“产权”概念,使用“知识产权”(第5章第3节)词,其权利对象不易直接进行对应性表述。对此,吴汉东以“知识产品”作为权利对象进行了对应性表述。(吴汉东:无权“节,又使用了”科技成果“词(第97条第2款)作为兜底条款予以概括性使用。1993年科学技术进步法经过2007年修订之后,不再使用原”科学技术成果权“的概念,但却仍使用其对应的权利对象概念”科学技术成果“。(新法第1条、第23条、第27条、第60条和第70条)独立于法典之外的部分,采用不同方案予以整合。初步建议如下:(1)扩张”自然人“和”民事权利“两章,将人格权法主要部分纳入其中;(2)扩张”法人''和分两章)两章,将“商法通则”主要部分纳入其中;(3)扩张并重述“民事权利”

和“民事责任”两章,将涉及“债之关系总则''、”财产法通则“(或”财产权总则“)主要部分纳入其中。重述后的民事权利和民事责任,无论采取何种责任理念,都需要处理好民事权利、义务及责任的关系,消除中国民法体系中的矛盾;①同时,在合同和侵权独立成编之后,将债的一般问题以及其他种类的债,如不当得利之债、无因管理之债、缔约过失之债等予以规范。

按照诺森的说法,法学研究中的法典化现象可以分为四类:全方位综合性法典索引形式法典化(PerpetualIndex)以及元模式法典化(Meta-Scheme)。②不过,从现代立法学的角度看,只有前两种属于立法层面:第一种,属于综合性质的立法;第二种,属于部门性质的立法;第三种虽然如美国法典具有一定的编纂意义,便利索引、引征等,但毕竟不属于创制法律即立法层面的事情;第四种模式,典型的如罗马法大全,在立法学与法律解释学相区别的年代,已经不再是现代意义上的立法问题了。本文九编制民法典编纂体例,目标指向的是第种全方位综合性法典化;但在这综合性法典形成的过程中,部门性质的立法(第二种)仍然需要不断制定与完善;而作为一种法典化的元模和索引汇编(第三种),在立法准备阶段则显得尤其重要。因此,在以上“四步走”的立法过程中,各编仍然需要加强单行立法,通过单项立法的形式进行立法、整合或修订。在“四步走”立法步骤完成之后,或者在第四步即民法通则进行大的修订之际,同时颁布中华人民共和国民法施行法,将九部以部门法为基础的单行法在体例结构、条文编号及参见魏振瀛:两种责任理念的碰撞与三种不同的思路我国民法体系矛盾的解决方诺森所说的这四种法典化现象有不同的定位:是全方位综合性法典化模式,法典是整个私法的全部构成体,如法国民法典和德国民法典;二是特定领域法典化模式,法典不必括私法的全部,但在特定领域必须综合全部规范;三是永久索引形式法典化模式,认为即便是在特定领域也无法制定全面而不变的规则,法典只能是根据既存法律确定的一个索引,在这些索引下,规则要经过不断翻新、扩展和修改,同时将这些规则以简洁的实证规范的形式提供给公众使用;四是元模式法典化,强调法典的意义条款内容上正式合并,形成一部统一的私法典。

四、结论历经2002年“民法草案”及随后十年的民事立法,基于私法统一的目标,笔者提出九编制的统私法典,既继承了清末民初至今百年民法发展的立法成果,又顺应业已成就的社会主义民法体系,是“非法典化”思潮之下民法典发展的另一种思维。安格斯麦迪森在评价新中国时说,“中国的新政权具有三个主要目标:第一是改变社会政治秩序,第二是加快经济增长,第三是改善中国的地缘政治地位,恢复中国的民族尊严”。①应该说,这三个目标从形式上,我们今天都实现了。但民族尊严仰赖的社会心理及文化传统,尚须诸多元素及培育,还得假以时日,方能养成。

法律制度及法文化传统,即为其中重要元素之一。资讯发达,民族傲然,中国早已不只是寻逐外邦立法模式,在大陆法系与英美法系之间,或者是在德国法与法国法之间,进行某种非此即彼的选择了。历经百余年继受之后,在总结继受法与本国政治、经济、社会与文化传统相结合的历史经验基础上,发现那些已经植根于本土实践的规则与观念,并形成契合自身发展和民族特质的民法典,这才是我们的目标。

我们所追求的目标,如同回答一个最简单的问题:穿什么样的鞋子最好,答案就是:合脚的就是最好的。对于一部适用于老百姓私人生活的法典来说,这个道理同样是适用的:合适的就是最好的。

考究民法典编纂史,见仁见智;于今日之启迪,亦人言人殊。明辉在论子产铸刑书时说,“它在颠覆传统的同时,又重新塑造了传统。”②中国固属历史大国,在碰撞、撕裂之后,继之以修复、整合,法文化传统与现代经验相结合,探求中国法系之使命落实于统一私法典之中,自为应有之义。在这样一个解法典化时代,在这样一个民法法典化前途莫测的暖昧时期,学者的使命并非只是在重回罗马法或者回到潘德可吞体系中去顾影自怜,而是如伊尔蒂所说,“他有不容推却的'理解'的义务,以及运用自己所处的时代的逻辑,将过去的废墟与未来的微弱与不确定的征兆之间进行重新整理的义务”。③尽管我们与他们所处的国度及背景不,结论可能并不相同,但于法典化的情感与理念则完全一致。

原诸史乘,笔者认为,清末改制至今,民法制度从仿效德国式严谨的五编制民安格斯麦迪森:中国经济的长期表现:公元960―2030年,第5页。

明辉:社会变迁中的法律对影响中国古代法演进主要因素的历史分析,张晋藩主编:社会转型与法律变革研究(古代部分),北京:中国政法大学出版社,2011年,第303页。

法典,到婚姻家庭法的分离和民法典编纂三次中断,再到“民法通则+单行法”

立法模式,统一私法典经历了由“统”到“散”的过程。2002年“民法草案”延续而至,实则开创了个“统分结合”的法典模式。以此为基础,稍加改造和整合,仍然坚持民法通则作为民事基本法的统摄地位,建立民法通则、婚姻家庭法、继承法、物权法、知识产权法、合同法、劳动合同法、侵权责任法和涉外民事关系法律适用法九编制体例结构,通过修复式立法完成私法的统一,不仅立法成本大大降低,而且也顺应了现代社会私法之扩张和改革开放的实践。2002年“民法草案”沿袭民法通则而来,虽未以“成套设备”形式出台,但发展至今,极大地推动了社会主义民法体系的形成。对于制定一部新的民法典来说,政治家、立法官员及学者无疑是自由的,甚至可以任意挥洒激情与才智。但是,置身历史和时代背景之中,我们所能够做到的,一方面是尊重既有的社会经济与历史文化传统,另一方面是在这种传统中寻找或发现中国式法治,期冀融通中外古今,实现统私法典的重述或再造。今日之中国,早已不是清末仿效西方,力求“改同律”之时。我们本已置身世界,并融入全球体化进程之中。此间重新发现中国法系的过程,实为探求大陆法系法典模式适应现代社会新思维的过程。这一过程的开启,不仅是在2002年推出“民法草案”之时,也不仅是在1998年启动第四次民法典编纂之际,而是在1911年大清民律草案改弦更张,抛却中华法系传统之始。有时候,失去就是为了找回。彼时之中国法系,又将是丰富多彩,别样风景。

〔责任编辑:刘鹏责任编审:张芝梅〕

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